Wednesday, 16 March 2011

Biblical Immigration Laws

Many passages in the bible explain the need to isolate the Israelites from harmful influences. They explain the need to separate the Israelites from the lesser peoples, warning them against taking foreign wives, who would lead their sons astray, and cause them to worship false gods.
Deuteronomy 23:2 states that a bastard shall not enter the kingdom of the lord, bastard here meaning that which is mixed, impure. Deut 23:3 states that an Ammonite or a Moabite shall not enter the kingdom of God (these were Arab tribes).

We are then told the reason for this in the next two verses: 

“Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
Thou shalt not seek their peace nor their prosperity all thy days for ever.”

These people turned their backs on the people of Israel in their time of need, and as such it is not the duty of Christians to improve the lives of these people, nor is it their duty to bring them into the faith, indeed, it is their duty to exclude them from it, lest even greater harm result.
These laws still remain in place today, but they have been ignored by universalist humanism which has been granted a sham legitimacy by interfaith movements, who invite unwholesome influences into purportedly Christian churches, in the naive belief that this will foster tolerance, as though tolerance of evil has ever been a biblical direction. 

These alien influences will only ever diminish the holiness of Christian faith, and as such must not be permitted to operate where Christians might be tempted into following those strange creeds. As we are told at Matthew 7:6, if we cast our pearls before swine, they will merely trample them underfoot, and even attack us. 
So the establishment priests and pastors that encourage this mixing with degenerates on the basis of Jesus’ exhortations to go out and preach should remember that those to whom the preaching should be done is not universal. The laws governing Israelite purity are still very much part of true Christianity, and should be followed and enforced in our Christian nations accordingly.

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